The is a compilation of weekly learning reflections you’ll independently write about across Weeks 2, 3, 5, 6 and 7. During each of the assigned weeks, you will write two

The is a compilation of weekly learning reflections you’ll independently write about across Weeks 2, 3, 5, 6 and 7. During each of the assigned weeks, you will write two paragraphs, each 300 words in length (i.e., 600 words total). The first paragraph will describe a topic that you found particularly interesting during that week and what made it interesting, and the second paragraph will describe something that you have observed occurring in the real world that exemplified that topic. Only one topic may be recorded in the journal for each assigned week and your observed real word occurrence must be clearly related to it. · GENETIC IMPACT · · · · Let’s look at how we can see this genetic impact through its effect on temperament. Just what is temperament? It refers to individual differences in behavioral inclinations that are biologically based and remain relatively stable over time. We can see these differences very easily in babies. Some are shy and slow to warm up to new situations while others are outgoing seemingly at ease and ready to explore novel situations. There are different models of temperament, but these four seem to garner the most agreement among personality theorists: activity, sociability, impulsivity, and emotionality. Twin studies have long been used to link genetics to personality. Identical twins share the same genetic makeup due to the splitting of one fertilized ovum. Fraternal twins, on the other hand, who are the result of two separate eggs being fertilized at the same time, do not share any more of an identical genetic makeup than two siblings who are not twins. The Minnesota Twin Study revealed that even identical twins raised apart from each other share many of the same traits and habits. However, it has also been shown that twins raised apart from each other have less similarity of traits than those raised together. This suggests that there is an environmental influence also at work. Similarities in personality are greater in identical twins than fraternal twins. It is important to note that twins and siblings do not necessarily experience the same upbringing. This diversity in how children in the same household experience the environment differently is called nonshared environmental variance. For example, the first born child is often treated differently than the last born child or a boy child may be treated differently than a girl. This results in a shared environment being experienced differently by each child. Many studies have shown that schizophrenia can run in families and has a genetic link. Thus, if one has a schizophrenic parent or sibling the odds of schizophrenia rise. If one has an identical twin with the disease the odds rise even more dramatically. This correlation exists even if the twins were raised in different households. It is not clear; however, if schizophrenia is purely a genetic disease. Structural abnormalities of the brain have been found in those suffering from schizophrenia. Concordance or the probability of a match between identical twins is neither conclusive nor exclusive. There is not much solid, noncontradictory research findings on a genetic link to homosexuality partly, due to the values and mores of society, which have served to stigmatize homosexuality. Twin studies have shown that homosexuality appears to have some biological foundation, but genes are not the whole answer. We cannot rule out the role culture and rearing may play. How can we look at homosexuality from an evolutionary perspective? Perhaps the kin selection hypothesis will give us an answer or perhaps there is some other answer that further research will yield. Illness, environmental toxins, and drugs can all cause disturbances in our personality and behavior. Many of us have heard the expression mad as a hatter, but how many of you know that its origin is the result of hatters being poisoned by the mercury used to make the felt hats? This continual exposure to mercury led to brain damage and subsequent alterations of brain function and behavior. Even today children are still being poisoned by being exposed to lead and other toxic heavy metals. Lead is known to damage a child’s nervous system and impair both cognitive and behavioral function. This can translate into personality problems such as antisocial behavior. There are known personality changes associated with both illegal drugs such as cocaine and prescription drugs such as thyroid medications. Diseases can also impact our personality and subsequent behavior. It is known that Vincent Van Gogh suffered from Meniere’s disease. This disease is an inner ear disorder whose symptoms include: Alzheimer’s disease is a disease that mainly affects older persons. It is characterized by memory loss and behavioral changes. As the disease progresses profound personality changes are present right up to the loss of the personality itself. Strokes can also initiate serious changes in personality. Depending on the region of the brain that is damaged noted changes can be increased or decreased aggression and uncooperative behavior. WHY DO WE LOOK AT THE EFFECTS OF TOXINS, DRUGS, AND DISEASE? Biology can affect the environments we live in. A perfect example is a baby who continually cries and is difficult to soothe. Before very long the parents become increasingly frustrated and irritated. This leads to the infant now living in an environment of exasperation and vexation. This type of environment then influences our personality. The process is repeated with certain characteristics of temperament inclining us to particular experiences which will shape our personality. This tendency to seek out certain types of environments is called tropism. We are either moving in the direction of health-promoting or health-threatening environs. Does how we look uncover our personality? W.H. Sheldon expanded on the work of Ernst Kretschmer, a German psychiatrist who pondered if there was an association between physique and mental maladies. Sheldon measured people’s physical ratios and came up with a theory about how underlying physiological body type was related to the types of experiences we choose. s body types or somatotypes as he labeled them are endomorphs, ectomorphs, and mesomorphs. The way other people react to how we look has a great influence on how we view ourselves. There has been much research done on correlating beauty with goodness, smartness, and kindness. This idea then influences how people treat us which in turn shapes our worldview and our personality. Sociobiologists study the function of the evolution of social behavior. The attachment of a child to its primary caregiver is an example of a biologically based social behavior. Sociobiological analyses are most often applied to human aggression, mating rituals, and family interactions. The motivation to give preferential treatment to one’s own children over-step or adopted children is motivated by self-interest and the desire to enhance and preserve one’s own genetic matter. This is termed by sociobiologists as the Cinderella Effect. Over time there has been much misuse and misinterpretation of knowledge in regard to genetics. One of the most misunderstood concepts is Charles Darwin’s idea about the survival of the fittest. Simply stated it proposes that the fittest individuals evolve and reproduce and those who are less able to compete well in their environment will be less likely to grow up and reproduce. It does not mean that weaker individuals and cultures should not survive. This idea of Social Darwinism prompted American immigration laws to exclude so-called inferior groups, the Nazi dream of a master race which led to genocide, and eugenics and the forced sterilization of different groups. The Human Genome Project is an effort to isolate all of the genes in our chromosomes. if we succeed in doing so? implications does this have for our future? Do we stop genetic tinkering after we have neutralized or eliminated some undesirable genetic problems as we have discussed? Or do we resurrect the idea of genetic purity and a master race? is a behaviorist or learning approach to personality? Let’s look at the behaviorist approach first. Unlike Freud’s psychoanalytic approach to personality, which concerns itself with thinking and emotion, the behaviorist is primarily interested in observable behaviors which are linked to a stimulus. It posits that behaviors are learned through the application of positive and negative reinforcers. The foundation of behaviorist thought was laid down by Ivan Pavlov, who discovered the principle of classical conditioning, which pairs an unconditioned stimulus and response with a neutral stimulus so that the conditioned stimulus will elicit a conditioned response. Other terms commonly used are generalization, discrimination, and extinction. In more modern terms we can say that many of our reaction patterns are the result of classical conditioning. Our likes and dislikes are often the result of positive or negative pairings of stimuli. These factors also us to clarify some emotional qualities of personality. Some behavioral responses can be conditioned. It does not answer some more complex dimensions such as neuroticism. John Watson is considered the father of the behaviorist approach. He advanced several views such as that psychology should be studied scientifically by observing behavior. He argued that no matter how complex a behavior is, it can eventually be reduced to stimulus and response and the environment determines behavior. He applied conditioning to condition fear of furry objects in an eleven-month-old baby named Little Albert. This was a demonstration in humans of Pavlov’s theory of conditioning in animals. He also developed the process of systematic desensitization. This process gradually extinguishes a phobia by presenting the feared object in small steps until the fear response is ended. B.F. Skinner was a psychologist whose views were a bit less rigid than those of Watson. He believed that while we had a mind it was more useful to study observable behavior than the internal workings of mental events. He felt that classical conditioning was too one-dimensional to give a complete explanation of human behavior and that one needed to sift out the causes of an act and its consequences. He called this operant conditioning. Operant conditioning is about consequences. By that, it is meant positive versus negative reinforcement and negative reinforcement versus punishment. He developed various schedules of reinforcement in order to demonstrate the success rate of the different levels of contingencies. s schedules are continuous versus partial reinforcement, ratio versus interval schedules and fixed versus variable schedules. We still see these principles being used today in so-called token economies in treatment centers and school for children and adults with certain mental disabilities. Skinner wrote a novel entitled Walden Two which describes a utopian community of a behaviorally planned society in which the principles of operant conditioning are applied. There is only positive reinforcement and all people live in contentment. s later book Beyond Freedom and Dignity reinforced these ideas. Skinner was a determinist, which means that he believed all behavior was caused. He believed that physical factors enhanced or hindered the organism’s ability to learn in response to reinforcers. He did not believe that people had a free will and while he acknowledged emotions, he felt them to be irrelevant in the study of behavior. Other approaches in opposition to the idea that behavior is strictly a response to environmental factors take into account the person’s state of being. For example, whether the person is tired or hungry would be taken into account while trying to explain the observed behavior. To view a video overview of the role that behavioralism and operant conditioning have played in the field of psychology and our understanding of what might be construed as personality, . Clark Hull was interested in the nature of habits. These are simple associations in learning theory between stimulus and response. He concerned himself with the primary drives such as hunger and thirst and he turned his attention to the internal condition of the subject during learning while also acknowledging environmental factors. The social learning theory proposed by Dollard and Miller concerns itself with a hierarchy of acquired drives. This theory posits that this is how habits are built. Say, you were attracted to a guy or gal who was physically very attractive and you went out on a date with him. During the date, the person became very physically aggressive with you and you were assaulted. According to this theory, you now have learned to avoid very good looking people and actually become anxious in their presence. This acquired drive of anxiety may force you to learn a new behavior such as dating very attractive people only if it is a double date with someone you know is not dangerous. This learned secondary drive is a habit hierarchy or particular responses in particular situations. According to this theory, mental illness can be explained as approach avoidance conflict, approach conflict, and avoidance avoidance conflict. Finally, we come to the frustration aggression hypothesis which states that aggression is the result of thwarting a person’s ability to attain a goal. WHAT IS THE VALUE OF BEHAVIORISM TO PERSONALITY? In summary, biological and learning approaches brought a degree of empiricism to the study of personality that heretofore had not been used by early theorists in the field. This emphasis on observable and measurable phenomenon has yielded important discoveries with regard to how individuals develop across the lifespan. In addition, because these approaches place a premium on hypotheses being testable, as opposed to early theorists in the field, new hypotheses and theories in these areas can be proven or disproven and, as such, the field can advance accordingly and avoid being stuck with ideas that haven’t been proven to have real utility. The social learning theorists observed that the complexity of human behavior cannot easily be explained by traditional behavioral theories.  Bandura recognized that people learn a great deal from watching other people and seeing the rewards and/or punishments that other people receive.  Social learning theorists do not deny the influence of reinforcement and punishment, but rather, they suggest that it can be experienced through observation and does not require direct, personal experience as Skinner would argue.  In addition, observational learning requires cognition, something that radical behaviorists consider outside the realm of psychological research, since cognition cannot be observed.  Bandura took a broad theoretical perspective on social learning, whereas Rotter and Mischel focused more closely on specific cognitive aspects of social learning and behavior. It is also important to point out an artificial distinction that is difficult to avoid in the chapters of this section.  Chapters 10, 11, and 12 are roughly set up as chapters on radical behaviorism and formal learning theory, followed by social learning, and then concluding with cognitive theories on personality development.  However, as will be evident, the chapters overlap a great deal.  For example, Dollard and Miller’s attempt to find a middle ground between Freud and Skinner led to their initial descriptions of social learning, which provided a prelude to this chapter.  Bandura, Rotter, and Mischel address a number of aspects of cognition in their theories, but they are not as completely focused on cognition as are Kelly, Beck, and Ellis, hence the separation of this chapter from the following one.  In , Bandura had this to say: A valid criticism of extreme behaviorism is that, in a vigorous effort to avoid spurious inner causes, it has neglected determinants of behavior arising from cognitive functioning…Because some of the inner causes invoked by theorists over the years have been ill-founded does not justify excluding all internal determinants from scientific inquiry…such studies reveal that people learn and retain behavior much better by using cognitive aids that they generate than by reinforced repetitive performance…A theory that denies that thoughts can regulate actions does not lend itself readily to the explanation of complex human behavior. (pg. 10; Bandura, 1977). Bandura is the most widely recognized individual in the field of , despite the facts that Dollard and Miller established the field and Rotter was beginning to examine cognitive social learning a few years before Bandura.  Nonetheless, Bandura’s research has had the most significant impact, and the effects of on aggressive behavior continue to be studied today (see “Personality Theory in Real Life” at the end of the chapter).  Therefore, we will begin this chapter by examining the basics of Bandura’s social learning perspective. Albert Bandura was born in 1925, in the small town of Mundare, in northern Alberta, Canada.  s parents had emigrated from Eastern Europe (his father from Poland, his mother from the Ukraine), and eventually saved enough money to buy a farm.  Farming in northern Canada was not easy.  One of Bandura’s sisters died during a flu pandemic, one of his brothers died in a hunting accident, and part of the family farm was lost during the Great Depression.  Nonetheless, the Bandura family persevered, and maintained a lively and happy home. Although Bandura’s parents lacked any formal education, they stressed its value.  Despite having only one small school in town, which lacked both teachers and academic resources, the town’s children developed a love of learning and most of them attended universities around the world.  Following the encouragement of his parents, Bandura also sought a wide variety of other experiences while he was young.  He worked in a furniture manufacturing plant, and performed maintenance on the Trans-Alaska highway.  The latter experience, in particular, introduced Bandura to a variety of unusual individuals, and offered a unique perspective on psychopathology in everyday life. When Bandura went to the University of British Columbia, he intended to major in biology.  However, he had joined a carpool with engineering and pre-med students who attended classes early in the morning.  Bandura looked for a class to fit this schedule, and happened to notice that an introductory psychology course was offered at that time.  Bandura enjoyed the class so much that he changed his major to psychology, receiving his bachelor’s degree in 1949.  Bandura then attended graduate school at the University of Iowa, in a psychology department strongly influenced by Kenneth Spence, a former student of Clark Hull.  Thus, the psychology program at the University of Iowa was strongly behavioral in its orientation, and they were well versed in the behavioral research conducted in the psychology department at Yale University. As we saw in the previous chapter, John Dollard and Neal Miller had established the field of social learning at Yale in the 1930s, but they had done so within the conceptual guidelines of Hullian learning theory.  Bandura was not particularly interested in Hull’s approach to learning, but he was impressed by Dollard and Miller’s concepts of modeling and imitation.  Bandura received his Ph.D. in clinical psychology in 1952, and then began a postdoctoral position at the Wichita Guidance Center.  Bandura was attracted to this position, in part, because the psychologist in charge was not heavily immersed in the Freudian psychodynamic approach that was still so prevalent in clinical psychology. Following his postdoctoral training, Bandura became a member of the faculty at Stanford University, where he spent the rest of his career.  The chairman of Bandura’s department had been studying frustration and aggression, and this influenced Bandura to begin his own studies on social learning and aggression.  This research revealed the critical role that modeling plays in social learning, and soon resulted in the publication of (co-authored by Richard Walters, Bandura’s first graduate student; Bandura & Walters, 1959).  This line of research also led to the famous “Bobo” doll studies, which ed to demonstrate that even young children can learn aggressive behavior by observing models.  Bandura then became interested in self-regulatory behavior in children, and one of the colleagues he collaborated with was Walter Mischel, whose work we will address later in this chapter.  During his long and productive career, Bandura became more and more interested in the role played by cognition in social learning, eventually renaming his theory to reflect his social cognitive perspective on human learning.  He also examined the role of the individual in influencing the nature of the environment in which they experience life, and how their own expectations of self-efficacy affect their willingness to participate in aspects of that life. Bandura has received numerous honors during his career.  Included among them, he has served as president of the American Psychological Association and received a from APA.  He received the from the American Psychological Society (known today as the Association for Psychological Science), a Guggenheim Fellowship, the from the International Society for Research in Aggression, and a from the Society of Behavioral Medicine.  Bandura has also been elected to the American Academy of Arts and Sciences, to the Institute of Medicine of the National Academy of Sciences, and he has received numerous honorary degrees from universities around the world.  The list goes on, not the least of which is his , received from APA in 2004. Although social learning theory has its foundation in the work of Dollard and Miller, they addressed social learning in the context of Hullian learning theory (complete with mathematical formulae).  Bandura shifted the focus of social learning away from traditional behavioral perspectives, and established social learning as a theory on its own.  Bandura also freely acknowledged cognition in the learning process, something that earlier behaviorists had actively avoided.  By acknowledging both the external processes of reinforcement and punishment and the internal cognitive processes that make humans so complex, Bandura provided a comprehensive theory of personality that has been very influential. Although Bandura criticized both operant conditioning and Pavlovian conditioning as being too radical, he relied on a procedure that came from Pavlovian conditioning research for one of his most influential concepts:  the use of modeling.  The modeling procedure was developed by Mary Cover Jones, a student of John B. Watson, in her attempts to counter-condition learned phobias.  Subsequent to the infamous “Little Albert” studies conducted by Watson, Jones used models to interact in a pleasant manner with a rabbit that test subjects had been conditioned to fear.  After a few sessions, the test subjects were no longer afraid of the rabbit (see Stagner, 1988).  This may have been the first use of behavior therapy, and Bandura’s use of the procedure ed to bring together different behavioral disciplines. Perhaps one of Bandura’s most significant contributions, however, has been the application of his theory to many forms of media.  Congressional committees have debated the influence of modeling aggression through violent television programs, movies, and video games.  We now have ratings on each of those forms of media, and yet the debate continues because of the levels of aggression seen in our schools, in particular, and society in general.  Bandura’s Bobo doll studies are certainly among of the best known studies in psychology, and they are also among the most influential in terms of practical daily applications.  The long list of awards that Bandura has received is a testament to both his influence on psychology and the respect that influence has earned for him. One of the most important aspects of Bandura’s view on how personality is learned is that each one of us is an agent of change, fully participating in our surroundings and influencing the environmental contingencies that behaviorists believe affect our behavior.  These interactions can be viewed three different ways.  The first is to consider behavior as a function of the person and the environment.  In this view, personal dispositions (or traits) and the consequences of our actions (reinforcement or punishment) combine to cause our behavior.  This perspective is closest to the radical behaviorism of Skinner.  The second view considers that personal dispositions and the environment interact, and the result of the interaction causes our behavior, a view somewhat closer to that of Dollard and Miller.  In each of these perspectives, behavior is caused, or determined, by dispositional and environmental factors, the behavior itself is not a factor in how that behavior comes about.  However, according to Bandura, social learning theory emphasizes that behavior, personal factors, and environmental factors are all equal, interlocking determinants of each other.  This concept is referred to as (Bandura, 1973, 1977). Reciprocal determinism can be seen in everyday observations, such as those made by Bandura and others during their studies of aggression.  For example, approximately 75 percent of the time, hostile behavior results in unfriendly responses, whereas friendly acts seldom result in such consequences.  With little effort, it becomes easy to recognize individuals who create negative social climates (Bandura, 1973).  Thus, while it may still be true that changing environmental contingencies changes behavior, it is also true that changing behavior alters the environmental contingencies.  This results in a unique perspective on freedom vs. determinism.  Usually we think of determinism as something that eliminates or restricts our freedom.  However, Bandura believed that individuals can intentionally act as agents of change within their environment, thus altering the factors that determine their behavior.  In other words, we have the freedom to influence that which determines our behavior: …Given the same environmental constraints, individuals who have many behavioral options and are adept at regulating their own behavior will experience greater freedom than will individuals whose personal resources are limited. (pg. 203; Bandura, 1977) According to the theory of reciprocal determinism, our behavior interacts with our environment and our personality variables to influence our life.  Can you think of situations in which your actions caused a noticeable change in the people or situations around you?  Remember that these changes can be either good or bad. Social learning is also commonly referred to as , because it comes about as a result of observing .  Bandura became interested in social aspects of learning at the beginning of his career.  Trained as a clinical psychologist, he began working with juvenile delinquents, a somewhat outdated term that is essentially a socio-legal description of adolescents who engage in antisocial behavior.  In the 1950s there was already research on the relationships between aggressive boys and their parents, as well as some theoretical perspectives regarding the effects of different child-rearing practices on the behavior and attitudes of adolescent boys (Bandura & Walters, 1959).  Much of the research focused, however, on sociological issues involved in the environment of delinquent boys.  Choosing a different approach, Bandura decided to study boys who had no obvious sociological disadvantages (such as poverty, language difficulties due to recent immigration, low IQ, etc.).  Bandura and Walters restricted their sample to boys of average or above average intelligence, from intact homes, with steadily employed parents, whose families had been settled in America for at least three generations.  No children from minority groups were included either.  In other words, the boys were from apparently typical, White, middle-class American families.  And yet, half of the boys studied were identified through the county probation service or their school guidance center as demonstrating serious, repetitive, antisocial, aggressive behavior (Bandura & Walters, 1959). Citing the work of Dollard and Miller, as well as others who paved the way for social learning theory, Bandura and Walters began their study on adolescent aggression by examining how the parents of delinquents train their children to be socialized.  Working from a general learning perspective, emphasizing cues and consequences, they found significant problems in the development of socialization among the delinquent boys.  These boys developed dependency, a necessary step toward socialization, but they were not taught to conform their behavior to the expectations of society.  Consequently, they began to demand immediate and unconditional gratification from their surroundings, something that seldom happens.  Of course, this failure to learn proper socialization does not necessarily lead to aggression, since it can also lead to lifestyles such as the hobo, the bohemian, or the “beatnik” (Bandura & Walters, 1959).  Why then do some boys become so aggressive?  To briefly summarize their study, Bandura and Walters found that parents of delinquent boys were more likely to model aggressive behavior and to use coercive punishment (as opposed to reasoning with their children to them conform to social norms).  Although parental modeling of aggressive behavior teaches such behavior to children, these parents tend to be effective at suppressing their children’s aggressive behavior at home.  In contrast, however, they provide subtle encouragement for aggression outside the home.  As a result, these poorly socialized boys are likely to displace the aggressive impulses that develop in the home, and they are well trained in doing so.  If they happen to associate with a delinquent group (such as a gang), they are provided with an opportunity to learn new and more effective ways to engage in antisocial behavior, and they are directly rewarded for engaging in such behaviors (Bandura & Walters, 1959; also see Bandura, 1973). Having found evidence that parents of aggressive, delinquent boys had modeled aggressive behavior, Bandura and his colleagues embarked on a series of studies on the modeling of aggression (Bandura, Ross, & Ross, 1961, 1963a,b).  Initially, children were given the opportunity to play in a room containing a variety of toys, including the 5-foot tall, inflated Bobo doll (a toy clown).  As part of the experiment, an adult (the model) was also invited into the room to join in the game.  When the model exhibited clear aggressive behavior toward the Bobo doll, and then the children were allowed to play on their own, they children demonstrated aggressive behavior as well.  The children who observed a model who was not aggressive seldom demonstrated aggressive behavior, thus confirming that the aggression in the experimental group resulted from observational learning.  In the second study, children who observed the behavior of aggressive models on film also demonstrated a significant increase in aggressive behavior, suggesting that the physical presence of the model is not necessary (providing an important implication for violent aggression on TV and in movies; see “Personality in Theory in Real Life” at the end of the chapter).  In addition to confirming the role of observation or social learning in the development of aggressive behavior, these studies also provided a starting point for examining what it is that makes a model influential. One of the significant findings in this line of research on aggression is the influence of models on behavioral restraint.  When children are exposed to models who are not aggressive and who inhibit their own behavior, the children also tend to inhibit their own aggressive responses and to restrict their range of behavior in general (Bandura, Ross, & Ross, 1961).  Thus, children can learn from others, in particular their parents, how to regulate their behavior in socially appropriate ways.  When the inappropriate behavior of others is punished, the children observing are also vicariously punished, and likely to experience anxiety, if not outright fear, when they consider engaging in similar inappropriate behavior.  However, when models behave aggressively and their behavior is rewarded, or even just tolerated, the child’s own tendency to restrict aggressive impulses may be weakened.  This weakening of restraint, which can then lead to acting out aggressive impulses, is known as : Modeling may produce disinhibitory effects in several ways.  When people respond approvingly or even indifferently to the actions of assailants, they convey the impression that aggression is not only acceptable but expected in similar situations.  By thus legitimizing aggressive conduct, observers anticipate less risk of reprimand or loss of self-respect for such action. (pg. 129; Bandura, 1973) The concept of disinhibition is based on the belief that we all have aggressive tendencies, and our self-control is diminished when we see models rewarded for aggressive behavior.  Have you ever found yourself in situations where someone was rewarded for acting aggressively?  Did you then adopt an aggressive attitude, or act out on your aggression? When one person matches the behavior of another, there are several perspectives on why that matching behavior occurs.  Theorists who suggest that matching behavior results from simple don’t allow for any significant psychological changes.  Dollard and Miller discussed imitation in their attempts to combine traditional learning theory with a psychodynamic perspective, but they did not advance the theory very far.  A more traditional psychodynamic approach describes matching behavior as the result of , the concept that an observer connects with a model in some psychological way.  However, identification means different things to different theorists, and the term remains somewhat vague.  In social learning, as it has been advanced by Bandura, modeling is the term that best describes and, therefore, is used to characterize the psychological processes that underlie matching behavior (Bandura, 1986). Observational learning through modeling is not merely an alternative to Pavlovian or operant conditioning: Learning would be exceedingly laborious, not to mention hazardous, if people had to rely solely on the effects of their own actions to inform them what to do.  Fortunately, most human behavior is learned observationally through modeling:  from observing others one forms an idea of how new behaviors are performed, and on later occasions this coded information serves as a guide for action. (pg. 22; Bandura, 1977) Individuals differ in the degree to which they can be influenced by models, and not all models are equally effective.  According to Bandura, three factors are most influential in terms of the effectiveness of modeling situations:  the characteristics of the model, the attributes of the observers, and the consequences of the model’s actions.  The most relevant characteristics of an influential model are high status, competence, and power.  When observers are unsure about a situation, they rely on cues to indicate what they perceive as evidence of past success by the model.  Such cues include general appearance, symbols of socioeconomic success (e.g., a fancy sports car), and signs of expertise (e.g., a doctor’s lab coat).  Since those models appear to have been successful themselves, it seems logical that observers might want to imitate their behavior.  Individuals who are low in self-esteem, dependent, and who lack confidence are not necessarily more likely to be influenced by models.  Bandura proposed that when modeling is used to explicitly develop new competencies, the ones who will benefit most from the situation are those who are more talented and more venturesome (Bandura, 1977). Despite the potential influence of models, the entire process of observational learning in a social learning environment would probably not be successful if not for four important component processes: , , (or reproduction) , and (Bandura, 1977, 1986).  The fact that an observer must pay attention to a model might seem obvious, but some models are more likely to attract attention.  Individuals are more likely to pay attention to models with whom they associate, even if the association is more cognitive than personal.  It is also well-known that people who are admired, such as those who are physically attractive or popular athletes, make for attention-getting models.  There are also certain types of media that are very good at getting people’s attention, such as television advertisements (Bandura, 1977, 1986).  It is a curious cultural phenomenon that the television advertisements presented during the National Football League’s Super Bowl have become almost as much of the excitement as the game itself (and even more exciting for those who are not football fans)! The retention processes involve primarily an observer’s memory for the modeled behavior.  The most important memory processes, according to Bandura, are visual imagery and verbal coding, with visual imagery being particularly important early in development when verbal skills are limited.  Once modeled behavior has been transformed into visual and/or verbal codes, these memories can serve to guide the performance of the behavior at appropriate times.  When the modeled behavior is produced by the observer, the so-called production process, the re-enactment can be broken down into the cognitive organization of the responses, their initiation, subsequent monitoring, and finally the refinement of the behavior based on informative feedback.  Producing complex modeled behaviors is not always an easy task: …A common problem in learning complex skills, such as golf or swimming, is that performers cannot fully observe their responses, and must therefore rely upon vague kinesthetic cues or verbal reports of onlookers.  It is difficult to guide actions that are only partially observable or to identify the corrections needed to achieve a close match between representation and performance. (pg. 28; Bandura, 1977) Finally, motivational processes determine whether the observer is inclined to match the modeled behavior in the first place.  Individuals are most likely to model behaviors that result in an outcome they value, and if the behavior seems to be effective for the models who demonstrated the behavior.  Given the complexity of the relationships between models, observers, the perceived effectiveness of modeled behavior, and the subjective value of rewards, even using prominent models does not guarantee that they will be able to create similar behavior in observers (Bandura, 1977, 1986). A common misconception regarding modeling is that it only leads to learning the behaviors that have been modeled.  However, modeling can lead to innovative behavior patterns.  Observers typically see a given behavior performed by multiple models; even in early childhood one often gets to see both parents model a given behavior.  When the behavior is then matched, the observer will typically select elements from the different models, relying on only certain aspects of the behavior performed by each, and then create a unique pattern that accomplishes the final behavior.  Thus, partial departures from the originally modeled behavior can be a source of new directions, especially in creative endeavors (such as composing music or creating a sculpture).  In contrast, however, when simple routines prove useful, modeling can actually stifle innovation.  So, the most innovative individuals appear to be those who have been exposed to innovative models, provided that the models are not so innovative as to create an unreasonably difficult challenge in modeling their creativity and innovation (Bandura, 1977, 1986; Bandura, Ross, & Ross, 1963b). Two of the components necessary for modeling to be effective, according to Bandura, are attention and retention.   aspects of commercial advertisements are most likely to catch your attention?   do you tend to remember about advertisements?  Can you think of situations in which the way an advertiser gets your attention also s you to remember the product? Although we are constantly surrounded by modeling situations, the most obvious and intentional use of models and modeling is in advertising.  As our world becomes increasingly global, the use of advertisements that work well in one place may be entirely inappropriate in a different culture.  Marieke de Mooij, the president of a cross-cultural communications consulting firm in the Netherlands, and a visiting professor at universities in the Netherlands, Spain, Finland, and Germany, has undertaken the challenging task of studying how culture affects consumer behavior and the consequences of those effects for marketing and advertising in different societies around the world (de Mooij, 2000, 2004a,b, 2005). To some, increasing globalization suggests that markets around the world will become more similar to one another.  De Mooij (2000), however, contends that as different cultures become more similar in economic terms, their more personal cultural differences will actually become more significant!  Thus, it is essential for global businesses to understand those cultural differences, so that marketing and advertising can be appropriately adjusted.  The challenge is in recognizing and dealing with the “global-local paradox.”  People in business are taught to think global, but act local.  This is because most people throughout the world tend to prefer things that are familiar.  They may adopt and enjoy global products, but they remain true to their own culture (de Mooij, 2005).  Thus, it is important to understand local culture and consumer behavior in general before beginning an advertising campaign in a foreign country. In her studies on culture and consumer behavior, de Mooij (2004b, 2005) addresses a wide variety of topics, including several that are covered in this chapter.  In terms of the characteristics of models, many countries do not emphasize physical attractiveness and/or fashionable clothes the way we do in America.  However, the overall aesthetic appeal of advertising can be more important in many Asian markets, focusing on preferences for values such as nature and harmony.  Given that America is generally an individualistic culture and most Asian cultures are collectivistic, it should be no surprise that Americans tend to focus on the appeal of the model whereas Asians tend to focus on the appeal of the overall scene and relationships amongst the various aspects depicted within it.  In a similar way, cultures differ in terms of their general perspective on locus of control.  In cultures that tend to believe that their lives are determined by external forces, the moral authorities (such as the church and the press) are typically trusted.  People in such cultures might not be responsiveness to advertisements that call for individual restraint, such as efforts to reduce cigarette smoking for better health, since they rely on their doctors (external agents) to take care of their health. There are also significant differences in how people in different cultures think and process information, and cognitive processes underlie all aspects of social learning.  Involvement theory suggests differences in how individuals and cultures differ in their approach to purchasing, and how advertising must take those differences into account.  For example, amongst American consumers considering a “high involvement” product (such as a car), those who are likely to buy something respond to advertising in which they learn something, develop a favorable attitude toward the product, and then buy it (learn-feel-do).  For everyday products, which are considered “low involvement,” consumers respond to advertising in which they learn something, then buy the product, and perhaps afterward they tend to prefer that brand (learn-do-feel).  There is now evidence that in typically more collectivist cultures such as Japan, China, and Korea, it is important to first establish a relationship between the company and the consumer.  Only then does the consumer purchase the particular product, and then they become more familiar with it (feel-do-learn).  Thus, the very purpose of advertising changes from culture to culture (de Mooij, 2004b).  Naturally, a number of other approaches to advertising exist, based on concepts such as:  persuasion, awareness, emotions, and likeability (de Mooij, 2005).  Each of these techniques relies on a different psychological approach, taking into account the observers that the advertiser hopes to influence (the so-called target demographic). One of the most important aspects of advertising, when it is being carried from one culture to another, is the translation of verbal and written information.  Different languages have different symbolic references.  They rely on different myths, history, humor, and art, and failing to tap into such differences is likely to result in bland advertising that does not appeal to the local audience (de Mooij, 2004a).  Other languages are simply structured differently as well, perhaps requiring meaning in a name, and this sometimes makes direct translation impossible.  Thus, an international advertiser must choose a different name for their product.  For example, Coca-Cola is marketed in China as the homonym , which means “tasty and happy” (de Mooij, 2004a).  Visual references also have cultural meanings.  A Nokia ad, shown in Finland, used a squirrel in a forest to represent good reception and free movement in a deep forest.  A Chinese group, however, understood it as depicting an animal that lives far away from people.  They simply did not understand the intent of the commercial.  Research on interpersonal verbal communication styles suggests that certain countries can be grouped into preferred styles.  Based on a comparison of multiple dimensions of preferred verbal style, some of the countries that share similar styles are:  1) the United States, the United Kingdom, Norway, the Netherlands, Sweden, and Denmark; 2) Austria, Finland, and Germany; 3) India, China, and Singapore; and 4) Italy, Spain, Belgium, France, Argentina, Brazil, and the Arab world (de Mooij, 2004a). As challenging as it might seem to address these issues (and the many more we have not covered), it is essential for individuals involved in global marketing and advertising: The cultural variety of countries worldwide as well as in Europe implies that success in one country does not automatically mean success in other countries…finding the most relevant cultural values is difficult, especially because many researchers are based in Western societies that are individualistic and have universalistic values.  Western marketers, advertisers, and researchers are inclined to search for similarities, whereas understanding the differences will be more profitable…There are global products and global brands, but there are no global buying motives for such brands because people are not global.  Understanding people across cultures is the first and most important step in international marketing. (pg. 314; de Mooij, 2004b) Finally, none of these approaches to international marketing and advertising is going to be successful if business relationships are not established in the first place.  In , Ferraro (2006b) offers a comprehensive guide to understanding cultural differences.  In addition to the importance of being aware of such factors, which the very existence of the books and articles in this section belies, Ferraro emphasizes cultural differences in communication.  For individuals working in a foreign country where English is not the first language, good communication becomes a matter of intent: Because communication is so vitally important for conducting business at home, it should come as no surprise that it is equally important for successful business abroad.  The single best way to become an effective communicator as an expatriate is to learn the local language…Besides knowing how to speak another language, expatriate candidates should demonstrate a willingness to use it.  For a variety of reasons, some people lack the motivation, confidence, or willingness to throw themselves into conversational situations. …Thus, communication skills must be assessed in terms of language competency, motivation to learn another language, and willingness to use it in professional and personal situations. (pg. 170; Ferraro, 2006b) and are two elements of Bandura’s theory that rely heavily on cognitive processes.  They represent an individual’s ability to control their behavior through internal reward or punishment, in the case of self-regulation, and their beliefs in their ability to achieve desired goals as a result of their own actions, in the case of self-efficacy.  Bandura never rejects the influence of external rewards or punishments, but he proposes that including internal, and expands the potential for learning: …Theories that explain human behavior as solely the product of external rewards and punishments present a truncated image of people because they possess self-reactive capacities that enable them to exercise some control over their own feelings, thoughts, and actions.  Behavior is therefore regulated by the interplay of self-generated and external sources of influence… (pg. 129; Bandura, 1977) Self-regulation is a general term that includes both self-reinforcement and self-punishment.  Self-reinforcement works primarily through its motivational effects.  When an individual sets a standard of performance for themselves, they judge their behavior and determine whether or not it meets the self-determined criteria for reward.  Since many activities do not have absolute measures of success, the individual often sets their standards in relative ways.  For example, a weight-lifter might keep track of how much total weight they lift in each training session, and then monitor their improvement over time or as each competition arrives.  Although competitions offer the potential for external reward, the individual might still set a personal standard for success, such as being satisfied only if they win at least one of the individual lifts.  The standards that an individual sets for themselves can be learned through modeling.  This can create problems when models are highly competent, much more so than the observer is capable of performing (such as learning the standards of a world-class athlete).  Children, however, seem to be more inclined to model the standards of low-achieving or moderately competent models, setting standards that are reasonably within their own reach (Bandura, 1977).  According to Bandura, the cumulative effect of setting standards and regulating one’s own performance in terms of those standards can lead to judgments about one’s self.  Within a social learning context, negative self-concepts arise when one is prone to devalue oneself, whereas positive self-concepts arise from a tendency to judge oneself favorably (Bandura, 1977).  Overall, the complexity of this process makes predicting the behavior of an individual rather difficult, and behavior often deviates from social norms in ways that would not ordinarily be expected.  However, this appears to be the case in a variety of cultures, suggesting that it is indeed a natural process for people (Bandura & Walters, 1963). As noted above, “ ” (Bandura, 1997).  The desire to control our circumstances in life seems to have been with us throughout history.  In ancient times, when people knew little about the world, they prayed in the hope that benevolent gods would them and/or protect them from evil gods.  Elaborate rituals were developed in the hope or belief that the gods would respond to their efforts and dedication.  As we learned more about our world and how it works, we also learned that we can have a significant impact on it.  Most importantly, we can have a direct effect on our immediate personal environment, especially with regard to personal relationships.   motivates us to try influencing our environment is specific ways is the belief that we can, indeed, make a difference in a direction we want.  Thus, research has focused largely on what people think about their efficacy, rather than on their actual ability to achieve their goals (Bandura, 1997). Self-efficacy has been a popular topic for research, and Bandura’s book (1997) is some 600 pages long.  We will address two key issues on this fascinating topic:  the relationships between (1) efficacy beliefs and outcome expectancies and (2) self-efficacy and .  In any situation, one has beliefs about one’s ability to influence the situation, and yet those beliefs are typically balanced against realistic expectations that change can occur.  Each side of the equation can have both negative and positive qualities.  Suppose, as a student, you are concerned about the rising cost of a college education, and you would like to challenge those rising costs.  You may believe that there is nothing you can do (negative) and tuition and fees will inevitably increase (negative).  This dual negative perspective leads to resignation and apathy, certainly not a favorable situation.  But what if you believe you can change the college’s direction (positive), and that the college can cut certain costs in order to offset the need for higher tuition (positive).  Now you are likely to engage the college community in productive discussions, and this may lead to personal satisfaction (Bandura, 1997).  In the first scenario, you are not likely to do anything, in the second scenario you will most likely be highly motivated to act, even energized as you work toward productive changes.  Of course, there are two other possible scenarios.  You may believe there is nothing you can do (negative), but that change is possible (positive).  In this case, you are likely to devalue yourself, perhaps feeling depressed about your own inability to accomplish good.  Conversely, you may believe there is something you can do (positive), but that external forces will make change difficult or impossible (negative).  This may lead some people to challenge the system in spite of their lack of expected change, resulting in protests and other forms of social activism (Bandura, 1997).  Since all of these scenarios are based on beliefs and expectations, not on the unknown eventual outcome that will occur, it becomes clear that what we think about our ability to perform in various situations, as well as our actual expectations of the consequences of those actions, has both complex and profound effects on our motivation to engage in a particular behavior or course of action. As for self-efficacy and self-esteem, these terms are often used interchangeably, and on the surface that might seem appropriate.  Wouldn’t we feel good about ourselves if we believed in our abilities to achieve our goals?  In fact, self-efficacy and self-esteem are entirely different: …There is no fixed relationship between beliefs about one’s capabilities and whether one likes or dislikes oneself.  Individuals may judge themselves hopelessly inefficacious in a given activity without suffering any loss of self-esteem whatsoever, because they do not invest their self-worth in that activity. (pg. 11; Bandura, 1997) For example, my family was active in the Korean martial art Taekwondo.  Taekwondo emphasizes powerful kicks.  Because I suffer from degenerative joint disease in both hips, there are certain kicks I simply can’t do, and I don’t do any of the kicks particularly well.  But I accept that, and focus my attention on areas where I am successful, such as forms and ing to teach the white belt class.  Likewise, Bandura notes that his complete inefficacy in ballroom dancing does not lead him into bouts of self-devaluation (Bandura, 1997).  So, though it may improve our self-esteem to have realistic feelings of self-efficacy in challenging situations, there is not necessarily any corresponding loss of self-esteem when we acknowledge our weaknesses.  And even positive self-efficacy might not lead to higher self-esteem when a task is simple or unpleasant.  To cite Bandura’s example, someone might be very good at evicting people from their homes when they can’t pay their rent or mortgage, but that skill might not lead to positive feelings of self-esteem.  This concept was the basis for the classic story featuring the character Ebenezer Scrooge (Charles Dickens, 1843/1994). Young children have little understanding of what they can and cannot do, so the development of realistic self-efficacy is a very important process: …Very young children lack knowledge of their own capabilities and the demands and potential hazards of different courses of action.  They would repeatedly get themselves into dangerous predicaments were it not for the guidance of others.  They can climb to high places, wander into rivers or deep pools, and wield sharp knives before they develop the necessary skills for managing such situations safely…Adult watchfulness and guidance see young children through this early formative period until they gain sufficient knowledge of what they can do and what different situations require in the way of skills. (pg. 414; Bandura, 1986) During infancy, the development of perceived causal efficacy, in other words the perception that one has affected the world by one’s own actions, appears to be an important aspect of developing a sense of self.  As the infant interacts with its environment, the infant is able to cause predictable events, such as the sound that accompanies shaking a rattle.  The understanding that one’s own actions can influence the environment is something Bandura refers to as , the ability to act as an agent of change in one’s own world.  The infant also begins to experience that certain events affect models differently than the child.  For example, if a model touches a hot stove it does not hurt the infant, so the infant begins to recognize their uniqueness, their actual existence as an individual.  During this period, interactions with the physical environment may be more important than social interactions, since the physical environment is more predictable, and therefore easier to learn about (Bandura, 1986, 1997).  Quickly, however, social interaction becomes highly influential. Not only does the child learn a great deal from the family, but as they grow peers become increasingly important.  As the child’s world expands, peers bring with them a broadening of self-efficacy experiences.  This can have both positive and negative consequences.  Peers who are most experienced and competent can become important models of behavior.  However, if a child perceives themselves as socially inefficacious, but does develop self-efficacy in coercive, aggressive behavior, then that child is likely to become a bully.  In the midst of this effort to learn socially acceptable behavior, most children also begin attending school, where the primary focus is on the development of cognitive efficacy.  For many children, unfortunately, the academic environment of school is a challenge.  Children quickly learn to rank themselves (grades , both good and bad), and children who do poorly can lose the sense of self-efficacy that is necessary for continued effort at school.  According to Bandura, it is important that educational practices focus not only on the content they provide, but also on what they do to children’s beliefs about their abilities (Bandura, 1986, 1997). As children continue through adolescence toward adulthood, they need to assume responsibility for themselves in all aspects of life.  They must master many new skills, and a sense of confidence in working toward the future is dependent on a developing sense of self-efficacy supported by past experiences of mastery.  In adulthood, a healthy and realistic sense of self-efficacy provides the motivation necessary to pursue success in one’s life.  Poorly equipped adults, wracked with self-doubt, often find life stressful and depressing.  Even psychologically healthy adults must eventually face the realities of aging, and the inevitable decline in physical status.  There is little evidence, however, for significant declines in mental states until very advanced old age.  In cultures that admire youth, there may well be a tendency for the aged to lose their sense of self-efficacy and begin an inexorable decline toward death.  But in societies that promote self-growth throughout life, and who admire elders for their wisdom and experience, there is potential for aged individuals to continue living productive and self-fulfilling lives (Bandura, 1986, 1997). Self-efficacy refers to our beliefs regarding our actual abilities, and self-esteem refers to how we feel about ourselves.   are you good at?  Do others agree that you are good at that skill?  When you find yourself trying to do something that you are NOT good at, does it disappoint you (i.e., lower your self-esteem)? In (Bandura, 1969), Bandura suggests that behavioral approaches to psychological change, whether in clinical settings or elsewhere, have a distinct advantage over many of the other theories that have arisen in psychology.  Whereas psychological theories often arise first, become popular as approaches to psychotherapy, but then fail to withstand proper scientific validation, behavioral approaches have a long history of rigorous laboratory testing.  Thus, behavioral techniques are often validated first, and then prove to be applicable in clinical settings.  Indeed, behavioral and cognitive approaches to psychotherapy are typically well respected amongst psychotherapists (though some might consider their range somewhat limited). Bandura made several points regarding the application of social learning theory to behaviorally-oriented psychotherapy.  For example, Bandura notes that the labeling of psychological disorders, indeed the definition of what constitutes abnormal behavior, is made within a social context.  While it has been demonstrated that common categories of mental illness are seen throughout a wide variety of cultures (Murphy, 1976), we still view those with psychological disorders based on sociocultural norms and, in the case of too many observers, with unreasonable prejudice.  Bandura also opposed the medical model of categorizing and treating psychopathology, believing that the desire to identify and utilize medications has hindered the advancement of applying appropriate psychotherapies.  The application of an appropriate therapy involves issues of ethical concern and goal-setting.  Therapy cannot be successful, according to Bandura, if it does not have clear goals characterized in terms of observable behaviors.  Choosing goals means that one must make value judgments.  In making these decisions it is important that the client and the therapist share similar values (or at least that the therapist work with values appropriate for their client), and that the therapist does not try to impose their own values on the client (Bandura, 1969). Overall, Bandura presents behavioral approaches to psychotherapy as non-judgmental applications of learning principles to problematic behavior, behavior that is not to be viewed as psychological “illness:” …From a social-learning perspective, behaviors that may be detrimental to the individual or that depart widely from accepted social and ethical norms are considered not as manifestations of an underlying pathology but as ways, which the person has learned, of coping with environmental and self-imposed demands. (pg. 62; Bandura, 1969) Julian Rotter deserves at least as much credit as Albert Bandura for the establishment of social learning theory.  Indeed, his book (Rotter, 1954) was published five years before Bandura’s (Bandura & Walters, 1959).  In addition, Rotter always focused on cognitive aspects of social learning, something Bandura gave more consideration to only later in his career.  But their careers were by no means separated from one another.  Walter Mischel was Rotter’s graduate student, and later joined the faculty of Stanford University where he was a colleague of Bandura.  Mischel and Bandura collaborated on some of Mischel’s best known research:  delayed gratification. Julian Rotter was born in 1916 in Brooklyn, NY.  Th

Do you need us to help you on this or any other assignment?


Make an Order Now